32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
32 And if he bring H935 a lamb H3532 for a sin H2403 offering, H7133 he shall bring H935 it a female H5347 without blemish. H8549
32 And if he bring a lamb as his oblation for a sin-offering, he shall bring it a female without blemish.
32 `And if he bring in a sheep `for' his offering, for a sin-offering, a female, a perfect one, he doth bring in,
32 And if he bring a sheep for his offering for sin, a female without blemish shall he bring it.
32 "'If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.
32 And if he gives a lamb as his sin-offering, let it be a female without any mark;
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish. If he offer a lamb for his offering, then shall he offer it before the LORD.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 4
Commentary on Leviticus 4 Matthew Henry Commentary
Chapter 4
This chapter is concerning the sin-offering, which was properly intended to make atonement for a sin committed through ignorance,
Lev 4:1-12
The laws contained in the first three chapters seem to have been delivered to Moses at one time. Here begin the statutes of another session, another day. From the throne of glory between the cherubim God delivered these orders. And he enters now upon a subject more strictly new than those before. Burnt-offerings, meat-offerings, and peace-offerings, it should seem, had been offered before the giving of the law upon mount Sinai; those sacrifices the patriarchs had not been altogether unacquainted with (Gen. 8:20; Ex. 20:24), and in them they had respect to sin, to make atonement for it, Job 1:5. But the law being now added because of transgressions (Gal. 3:19), and having entered, that eventually the offence might abound (Rom. 5:20), they were put into a way of making atonement for sin more particularly by sacrifice, which was (more than any of the ceremonial institutions) a shadow of good things to come, but the substance is Christ, and that one offering of himself by which he put away sin and perfected for ever those who are sanctified.
Lev 4:13-21
This is the law for expiating the guilt of a national sin, by a sin offering. If the leaders of the people, through mistake concerning the law, caused them to err, when the mistake was discovered an offering must be brought, that wrath might not come upon the whole congregation. Observe,
Lev 4:22-26
Observe here,
Lev 4:27-35